ANTHROPOLOGY
111
Introduction
to Anthropology
COURSE
SYLLABUS
Fall 2006 -
M, W, & F 2:20-3:20 - LH 1
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Welcome to Introduction to Anthropology. Anthropology 111
is an
introduction to the discipline of anthropology-the study, description
and analysis of the human condition across space and through
time. We begin with a close look at the history and organization
of the discipline as well as the various methods used by
anthropologists to study humankind. We turn to substantive
discussions of genetics and evolution and to the study of fossil
remains in order to learn about human origins. The development of
culture is outlined from early hunters and gatherers to agricultural
societies and stratified state systems.
The course seeks to impart a broad understanding of the human
condition, along with an appreciation of cultural diversity and
difference. Students will learn about the nature of culture and
learned behavior. We will examine race and criticisms of the race
concept as applied in modern societies, about gender and its
ramifications, and about other key human institutions. We learn
about the role of anthropology in the construction of socially
important knowledge and the application of anthropological knowledge to
current world problems.
This course is an introductory course,
intended
for
non-anthropology majors, although anthropology majors may take the
course
for credit. The course is also appropriate for non-matriculated
students
who simply wish to learn something about popular issues in
archaeology.
Anthropology 111 counts as a Social
Science
course (N) in the
Undergraduate
General Education program at Binghamton University. It also
counts towards the requirements for social science
division course work in Harpur College.
PROFESSORS
Randy McGuire
rmcguire@binghamton.edu
Sci.1 228,
x7-2906,
Office hrs: T 9:30-10:30 am, W 1-2 pm
(PhD University of Arizona 1982), Professor of Anthropology, is an
archaeologist whose principal interests lie in the development of power
relations in the past. He has carried out most of his field work in the
US Southwest, and currently is conducting a long-term field project in
northwest Mexico. He has also done historical archaeology and oral
history research in the northeastern U.S. He currently has a project
investigating the 1913-1914 coal strike in southern Colorado. In
addition to historical archaeology, history and ethnology, his
interests include quantitative methods, social theory, cultural
resource management, and
archaeomagnetic dating. |
Douglas Holmes
dholmes@binghamton.edu
Sci. 1 221, x7-4550,
Office hrs: Mon. & Wed. 3:30-5:00 pm.
(PhD
State University of New York at Stony Brook 1981) Professor of
Anthropology, is a cultural anthropologist. He is currently
involved in three projects: 1) a major study of central
banking based on fieldwork in Frankfurt am Main at the Deutsche
Bundesbank and the European Central Bank, 2) a collaborative project
with George Marcus that seeks to “re-function,” as we term
it,
ethnographic method, and 3) continuing research on radical political
insurgencies spawned by advanced European integration
|
ORGANIZATION
Anthropology
is a four field discipline that attempts to understand the whole of the
human condition. It is divided into biological anthropology (or
human biology), archaeology (or the study of past cultures), social
anthropology (the study of living cultures) and linguistics (the study
of language). This course will give an overview of each of these
subdisciplines and discuss common concerns that unite all four.
The major theme of anthropology and of this course is to try and
comprehend the incredible diversity of the human condition.
Introduction to Anthropology is organized into four sections. The
first
section discusses what makes us human and draws primarily on Biological
Anthropology. Here we will dicsuss human evolution, human
biological variation, and the relationship of humans to other
species. The second section of the course will address the
history of Anthropology and the concept of culture that is the key to
our discipline. The mid-term will follow and include this second
section. We will then turn our attention to archaeology and
consider how the study of the past relates to social and cultural
relationships in the present. Finally, we will address language
and culture in the modern world.
REQUIREMENTS

The course will be taught with a combination of lectures and
discussion
sections. The lectures will make frequent use of slides and we
will
see several movies during the semester. You will attend two, one
and a half hour lectures a week in the lecture hall and once a week you
will attend a discussion section led by a Teaching Assistant
(TA).
If you are not clear on which discussion session you should attend,
please
talk to the instructor or one of the TAs immediately. If you need
to change discussion sessions, we can handle this internally within the
course; talk to the instructor or a TA. In discussion sessions
you
will talk about what has
been covered in class and new material will be
introduced. Discussion sessions are a mandatory and
integral
part of the course and it will not be possible to pass the course
without
attending them.
The requirements for the course include work both
in
the
lecture and the discussion sessions. You are expected to
regularly
attended all lecture and discussion session meetings. There will
be two exams given in the lecture. The first will be a mid-term
The second of these sectional exams will be given in
the
university scheduled final exam period. This last exam will not
be
comprehensive and will only cover the second half of the
course.
These exams will consist of two parts. The first part will be a
short
take home essay that you will be given in the discussion section
meeting
before the exam. On the day of the exam you will turn in the take
home essay and you will sit for a substantive exam. This in class
exam will include multiple choice questions, and short answer
questions.
In your discussion sections, you will do four short (1 to 2 page)
written assignments based on the
required readings. The assignments
and your participation in the discussion sections will count 100 points
towards your final grade and each of the exams will also count 100
points
for a total of 300 points. Class grades will be based on a curve.
TEXTS

What It Means to be 98% Chimpanzee
by Jonathan Marks
|
Portraits of "The Whiteman"
by Keith H. Basso
|
What This Awl Means
by Janet Spector
|

Core Concepts in Cultural Anthropology
by Robert H. Lavenda & Emily A. Schultz
|

Making PRC
by Paul Rabinow
|
We will present the course content
in lectures and in readings. We have chosen five short books as
the readings for the Introduction to Anthropology. What It Means to be 98% Chimpanzee by
Jonathan Marks raises the key issue of the first section of the course
- what does it mean biologically to be human.
What This Awl Means by
Janet Spector is an archaeological case study that integrates
archaeological method, the study of the past and cultural relationships
in the present.
Core Concpts in Cultural Anthropology by
Robert H. Lavenda & Emily A. Schultz provides a reference source
for many of the key concepts that will run through several sections of
the course.
Portraits of "The Whiteman" by Keith H. Basso is a somewhat
traditional case study of anthropological lingusitics.
Finally,
Making PRC by
Paul Rabinow is a very contemporary case study in cultural
anthroopology that looks at the culture of biotechnology. These
readings will be discussed in discussion sections but their content
will not be repeated in lectures.
COURSE
OUTLINE AND READINGS
WARNINGS
|
In a
course this
size cheating and plagiarism are often a problem. Any students
caught
cheating or plagiarizing the work of others (students and published
authors)
will be assigned a "F" in the course and turned over to the
university's
academic honesty committee. Please do not engage in these
activities.
The correct answer on a multiple choice question or a free ride on an
assignment
is not worth being suspended or expelled from the university. If
you have any doubts on what plagiarism is, talk to your TA or visit the
writing center's web site and read their statement on
plagiarism. http://writingcenter.binghamton.edu/handout.htm
A
frequent
problem in large lecture courses is talking during the lecture.
If we have to interrupt our lecture to tell someone to quiet down, you
will
be asked to leave the class. If an individual or group is talking
and interfering with your ability to hear or concentrate on the
lecture,
please tell them to be quiet. If they do not, bring them to the instructor's
attention.
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(Cartoon by Gary Larson)
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A FINAL COMMENT
Please
feel free to contact either of the instructors or one of the TAs with
any
questions
you might have concerning the class or just to discuss the materials we
are studying. We are all professional anthropologists and like
nothing
more than to talk about anthropology with someone who is
interested.
Also, please feel free to ask questions during the lecture. Let
us
know if you are having problems and we will do what ever we can to
assist
you.
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