The craft of archaeology has allowed me to transcend 
customary academic, intellectual and political boundaries. My 
scholarship crosses borders and frontiers and uses wedges to 
widen the cracks in taken for granted knowledge.  I toil to 
evaluate interpretations of the real world, to construct 
meaningful histories for publics, to achieve real collaboration 
with communities and to challenge both the legacies of 
colonialism and the omnipresent class struggles of the modern 
world. To attain these goals I formulated a theoretical approach 
to archaeology based on Hegelian Marxism. This theory uses 
the dialectic to break down the oppositions that bedevil 
polemical debate in archaeology. Over the last two decades I 
have applied this theory to collaborative research projects in 
Sonora and in southern Colorado that involved both 
substantive research and political action. These projects 
traverse time from the ancient to the contemporary. The 
National Science Foundation, National Geographic and the 
Colorado Historical Society have funded this research.  My 
efforts are manifest in my continuing scholarly production but 
the real measure of my success lies in the extent to which 
others have been inspired, enlightened, enraged, embarrassed, 
or motivated by my engagement with knowing the world, 
critiquing the world, and taking action in the world.
 
¿Arqueología Para Quien? 
(Archaeology for Whom?)  
Rebeca Panameño y Enrique Nalda