The craft of archaeology has allowed me to transcend
customary academic, intellectual and political boundaries. My
scholarship crosses borders and frontiers and uses wedges to
widen the cracks in taken for granted knowledge. I toil to
evaluate interpretations of the real world, to construct
meaningful histories for publics, to achieve real collaboration
with communities and to challenge both the legacies of
colonialism and the omnipresent class struggles of the modern
world. To attain these goals I formulated a theoretical approach
to archaeology based on Hegelian Marxism. This theory uses
the dialectic to break down the oppositions that bedevil
polemical debate in archaeology. Over the last two decades I
have applied this theory to collaborative research projects in
Sonora and in southern Colorado that involved both
substantive research and political action. These projects
traverse time from the ancient to the contemporary. The
National Science Foundation, National Geographic and the
Colorado Historical Society have funded this research. My
efforts are manifest in my continuing scholarly production but
the real measure of my success lies in the extent to which
others have been inspired, enlightened, enraged, embarrassed,
or motivated by my engagement with knowing the world,
critiquing the world, and taking action in the world.
¿Arqueología Para Quien?
(Archaeology for Whom?)
Rebeca Panameño y Enrique Nalda